WHEN CLERGY COME UNDER ATTACK, WHY CHURCH AND STATE REMAIN
SILENT?
19-10-2004 14:40:00 | USA | Articles and Analyses
By Harut Sassounian
Publisher, The California Courier
A 21-year-old yeshiva (Jewish seminary) student spat at the
cross being carried by Archbishop Nourhan Manougian, the Grand
Sacristan of the Armenian Patriarchate of Jerusalem, during an
outdoor religious procession on Sunday, October 10. The
Archbishop reacted by slapping the offending young man. During
the ensuing scuffle, the chain of the Armenian clergyman's 17th
century medallion broke. The Israeli police arrested the Jewish
student who said that he spat at the cross "in order to protest
idolatry." Pending a trial, the Jerusalem District Court banned
the student from entering the Old City for 75 days.
The spitting incident was covered extensively by the
international media. Armenian communities throughout the world
were quite incensed. Armenian passions were further inflamed
when the Israeli police questioned Abp. Manougian and considered
charging him with assault.
The Israeli newspaper Haaretz reported, "religious Jews,
among them yeshiva students, customarily spit on the ground as a
sign of disgust on seeing the cross. The Armenians who live
adjacent to the Jewish Quarter of the Old City suffer from this
phenomenon more than any of the other Christian sects in the Old
City."
Abp. Manougian told Haaretz that Armenian clergymen have
already learned to live with these insults. "I no longer get
worked up by people who turn around and spit when I pass them by
in the street; but to approach in the middle of a religious
procession and to spit on the cross in front of all the priests
of the sect is humiliation that we are not prepared to accept,"
he said.
Using unusually blunt language, the Archbishop told
Haaretz: "The Israeli government is anti-Christian." He also
said: "When there is an attack against Jews anywhere in the
world, the Israeli government is incensed, so why when our
religion and pride are hurt, don't they take harsher measures?"
According to Haaretz, "a policeman is customarily posted to
guard the Armenians' procession, but he doesn't do anything to
prevent the spitting. The Armenians took the matter up with
Interior Minister Avraham Poraz some seven months ago, but
nothing has been done about it till now." Greek Orthodox
clergymen reported last week that they too have been victims of
similar spitting attacks in Jerusalem.
Abp. Manougian's bold words indicate that such ugly
incidents are more than just a common occurrence. Catholicos
Aram I issued a statement last week linking the spitting
incident to the Israeli government's unstated policy of
accelerating the exodus of Christians from the Holy Land. He
pointed to "the existence of a well planned Israeli policy of
Judiazation of Jerusalem. In fact, different manifestations of
this policy are forcing the Christians to migration. It is a
fact that the numerical size of Christian communities is very
much reduced.... We cannot remain silent and indifferent in view
of these attempts aimed at de-Christianization of Jerusalem."
Both Palestinians and Israelis quickly condemned the
spitting incident. Yasser Arafat, the Chairman of the PLO
Executive Committee and the President of the Palestinian
National Authority described the attack on the Armenian
Archbishop as "a serious infringement upon the freedom of
worship."
Daniel Rossing, a former advisor to Israel's Religious
Affairs Ministry on Christian Affairs, told Haaretz that there
has been an increase in the number of such incidents recently,
"as part of a general atmosphere of lack of tolerance in the
country."
In an editorial titled, "Jerusalem's disgrace," Haaretz
condemned "the disgraceful phenomenon of spitting at priests."
The Jewish scholar Aviad Hacohen wrote in the Jerusalem Post:
"The latest spitting incident is a mark of shame on Israeli
society in the 21st century. A mark of moral and, no less,
religious shame. That Jerusalem hooligan really did spit in
someone's face. But not in the face of the Archbishop alone.
Rather, he spit in the face of the Jewish people of Israel."
Given the widespread outcry, Israel's Interior Minister Poraz
expressed his "revulsion at repeated incidents of harassment by
Jews against Christian clergy in Jerusalem."
On October 14, the police chief of the Old City organized a
meeting of the representatives of the Armenian Patriarchate, the
Jewish youth, his father, and the leaders of the seminary. The
young man apologized for his offensive action. The Armenian
clergy graciously accepted the apology. A committee of the
Knesset (Israel's parliament) held a hearing on this incident
with the participation of Armenian clergymen.
This incident has been rather satisfactorily resolved for
now. However, it is not clear why, aside from Catholicos Aram I,
no Armenian clergyman condemned the attack on Abp. Manougian?
Furthermore, not a single Armenian government official issued a
statement in defense of this high-ranking official of the
Armenian Church. Why not?
Officials in Yerevan do not seem to realize that they have
a moral obligation to defend the rights of fellow Armenians
around the world. Even with their limited resources, they could
have at least issued a statement on this incident. It is very
disappointing to see Israelis, Palestinians and others come to
the defense of the Armenian clergyman, while Armenian leaders
themselves remain silent!
The clergymen of the Armenian Patriarchate of Jerusalem
themselves have been too timid in the past to speak out when
their rights have been violated. This time, in addition to
speaking out, the courageous Archbishop dared to slap the
offending young man.
Armenian clergy of the St. James Brotherhood, who have kept
watch over Christianity's holiest shrines in Jerusalem for
almost two millennia, need to be reassured that they would not
be left alone when they come under attack either from fanatical
individuals or government officials. Meanwhile, Armenians should
work with Israeli and Palestinian officials to promote peace and
harmony in the city that is holy to Christians, Muslims and Jews
alike.